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Mailing List Logs for ShadowRN

From: "Steven A. Tinner" <bluewizard@*****.COM>
Subject: Re: Hostile Amish
Date: Thu, 7 Nov 1996 12:25:56 -0800
> It would make a good addition to the NAGTTW, I think. As for what they're
> like, how about "much the same as now"? They're wearing clothes today that
> are 200 years out of fashion, so I think they can keep it up for another
> 60 years :) Although they'd have to find a way to live with magic and
> metahumanity, which might cause great problems for them...

As far as dealing with magic, I think the Amish tradition would be a
form of hermeticism.
The Amish are also called "Pennsylvania Dutch" in this area, and even
today make extensive use of Hexes.
These are those detailed circles and pentagrams seen on barns in the
area.
They supposedly act as wards, keeping evil spirits away from the Amish
family home and crops.
They also make wide use of secret signs.
They lay the evil eye on people, and mix tonics and potions.
Some of the Amish can trace their roots back to Salem - home of the
infamous witch trials.

Another thing to keep in mind is that the Amish have a very black and
white view of Good and Evil.
Only the Good use of hexes and other magics is acceptable to the Amish
and in their view, God.
Those who use their magic selfishly, or for Evil are branded as witches.
When that happens, or even if you are caught breaking Amish traditions
you are labeled as "Sod" - meaning you are no better than dirt.

Of course this doesn't stop a lot of Amish kids from sneaking out at
night, and heading to the local bars for a good time.
There's a lot of desire among young Amish to escape from their
lifestyle,
They still honor and respect the old ways, the just wasnt to modify
them.

Overall, I think the Amish tradition would simply be a more flavorful
brand of Hermeticism.

Steven A. Tinner
"Yes, I Had a good friend in college who married a lapsed Amish girl.
She was Sod, and knew a lot about this stuff."

Disclaimer

These messages were posted a long time ago on a mailing list far, far away. The copyright to their contents probably lies with the original authors of the individual messages, but since they were published in an electronic forum that anyone could subscribe to, and the logs were available to subscribers and most likely non-subscribers as well, it's felt that re-publishing them here is a kind of public service.