Back to the main page

Mailing List Logs for ShadowRN

From: Todd Montgomery <tmont@****.WVU.EDU>
Subject: Re: Totem dictating diet?
Date: Mon, 18 Oct 1993 10:34:10 -0400
>From Chris:
> > OK guys. Lets have a little reality check.
>
> Boo, hiss... ;-)
>

Someone must do it. 8{>

> > Why would possum totem REQUIRE its shamans to be vegetarians. When I
>
> Why not? It's just a restriction.

I guess to me it just seems sort of silly. My view of totems is not
necessarily nature, trees, and singing birds. I see totems as representations
of personalities. As personifications of the traits we see in revered
animals. So, I guess the dietary restriction could come into play. But it
would have to be deeply ingrained in our view of the animal. And right now
I can not think of any animal were its diet really defines the its character.
Perhaps Vulture. Now that would be a disadvatage. Only rotting meats.
Yummy.

> > think of possums, I do not think of veggies. If we do this, then
> > why not make Lion carnivores ONLY, and Deer eat only grass. Oh, and
> > Buffalo eat grass also.
>
> You could do this if you want, but the way I see it is that totems should
> be individualised, i.e. with unique forms of advantages and disadvantages.
> It gets a bit boring after a while just saying "+X dice to Y, -Z dice to
> this or -XX to that".
>

I totally agree. But the ads/disads should be balanced with other totems and
be a part of the animals character.

> > BTW: How is being a vegetarian a disadvantage?
>
> Numbers wise, it's not. It's just for roleplaying purposes, in my mind.
>

I have played with some people who would take this totem, just because
roleplaying a vegetarian would not hamper them in the least.

-- Quiktek
-- Todd Montgomery
tmont@****.wvu.edu
tmont@***.wvu.edu
un032507@*******.wvnet.edu

Disclaimer

These messages were posted a long time ago on a mailing list far, far away. The copyright to their contents probably lies with the original authors of the individual messages, but since they were published in an electronic forum that anyone could subscribe to, and the logs were available to subscribers and most likely non-subscribers as well, it's felt that re-publishing them here is a kind of public service.